This is the Lord's doing, and it is marvellous in our eyes. The proprietor, still unwilling to bring matters to an extremity, adopted next an expedient which he hoped would subdue the rebellion, without imposing on him the necessity of punishing the rebels. The picture -- for it is by itself a short parable -- represents a great stone at rest. Want to live in peace? THE PARABLE OF THE WICKED HUSBANDMAN Matthew 21:33-46, Mark 12:1-12, Luke 20:9-19 The parable we are studying today needs to be seen in its context with the deepening conflict with the Pharisees. The stone falls on those who set themselves in self- conscious opposition against the Lord, i.e., those knowing better, who put themselves in opposition to Jesus Christ and His kingdom. In the first case, they were broken; in the second, they are grinded to powder. He not only receives all who come at his invitation, but sends out foreshadowings of judgment to drive from their unbelief those who refuse to yield to gentler means. 21:42), Lesson Plan: It pleased him to employ that similitude as far as it reached; but when its line had all run out, he seized another line that lay ready in the Scriptures to his hand, and attached it to the first, that by the union of the two he might make the reproof complete. They do not seem to have laid their plans with much care: there is more of passion than of policy in their conduct. His spiritual body? Each wanted this narrow intermediate country, both as a defense against the other, and as a safe place where they could gather as long as the Israelites obeyed God’s law, and kept pure the true religion, God by this means would in His providence preserve them from outward enemies. As opposition to Him grew in intensity, so did His parables in their force, solemnity, and number. THE PARABLE OF THE WICKED HUSBANDMEN (Matthew 21:33-45; Mark 12:1-12; Luke 20:9-18) INTRODUCTION: This, and the following three parables which will conclude this series, were spoken in Jerusalem, after Jesus’ “triumphal entry” into the city.The events from that point marked the beginning of the last week of Jesus’ earthly minis­try. The son whom the proprietor sends on an embassy to the vine-dressers, points to Christ sent by the Father to his own Israel. It is a fearful thing to see him whom you have crucified afresh coming in the clouds to judge the world in righteousness. It was to be the world’s redemption. 2:34; 4:29; Jn. Further expanding this conception regarding the chief corner stone, the Lord transfers from another scripture (Isa. Using a vineyard as a m… The Parable of the Unmerciful Servant 4 - 5 LESSON 5 - A Parable of the Love of One's Neighbor The Parable of the Good Samaritan 5 - 1 A Parable of Jews and Gentiles The Parable of the Wicked Husbandmen 5 - 4 LESSON 6 - Parables of Praying I. The servants: “Took his servants, and beat one, and killed another, and stoned another” (v 35). The terrestrial fact serves to show that the son was put to death by the rebels in possession, but there its power is exhausted; it has no means of exhibiting the other side of the scene, -- that this son rose from the dead, and now reigns over all. Those now listening to Jesus were already guilty of this sin. v 42 ... “The stone which the builders rejected,” in building the Temple, as not of the right shape, or quality, apparently unfitted for any place in the building, and hence left on one side in the masses of rock “is become the head of the corner.”. v 2 ... “and gathered out the stones thereof,” the altars of the unbelieving nations, their idols of worship, and their moral looseness. It is a story about how we should be kind to other people. What about the people of our nation? Again Israel is represented as a vine; but in this case the features brought into prominence are its former flourishing condition and great extent compared with its present desolation. In Jesus, His Son, are the highest possible powers, working together for the salvation of man – the forgiveness of sin, the light of truth about God and immortality, the strongest motives, hope, fear, love, duty – the influences of the life-giving spirit, a perfect example. On the same principle he has taken the kingdom from Asia Minor and Greece, and given it to this island of the sea. The wood of the vine is fit for nothing but to be cast into the fire, and, therefore, a fruitless vine takes rank far beneath a forest-tree; thus an apostate and corrupt Church is a viler thing than the ordinary secular governments of the world. Through thick moral lenses, their opinion and God’s truth were one and the same. The last days of the Mediator's ministry on earth are now running: it must now be decided whether his own will receive or reject him. (28-32) The parable of the wicked husbandmen. Temple. 4. It is a fearful thing for his murderers to fall into the hands of this living God. -- Lange. During many centuries this area was also called Canaan and Israel. I enjoyed hearing stories as a child, and I have received the special fun that comes from telling and acting out stories with a rich variety of voices for my children. In Chapter 17, the parable included is Unprofitable Servants (17:7-10). 2. In magnitude, it is itself a little hill; and yet it is only a stone that has fallen from the neighbouring mountain. 21:42) Lesson Plan: 1. In the presence of the Jewish leadership, Jesus tells a suggestive story about an owner who leases his vineyard out to tenant-farmers. Parable of the Wicked Tenants of The Vineyard Wicked Tenants of the Vineyard Texts: Matthew 21:33-46, 33. Here Israel is compared, not to a vineyard, but to a single vine; and the special characteristic selected for purposes of instruction is the uselessness of the vine tree as timber. 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